QUOTES

  

“If you love a flower, don’t pick it up.

Because if you pick it up it dies and it ceases to be what you love.

So if you love a flower, let it be.

Love is not about possession.

Love is about appreciation.”

― 

2282 


“Experience life in all possible ways --

good-bad, bitter-sweet, dark-light,

summer-winter. Experience all the dualities.

Don't be afraid of experience, because

the more experience you have, the more

mature you become.”

― 

1615 


“To be creative means to be in love with life. You can be creative only if you love life enough that you want to enhance its beauty, you want to bring a little more music to it, a little more poetry to it, a little more dance to it.”

― 

tags: beauty, creative, creativity, dance, life, music1545 


“Sadness gives depth. Happiness gives height. Sadness gives roots. Happiness gives branches. Happiness is  a tree going into the sky, and sadness is  the roots going down into the womb of the earth. Both are needed, and the higher a tree goes, the deeper it goes, simultaneously. The bigger the tree, the bigger will be its roots. In fact, it is always in proportion. That's its balance.”

―  Rajneesh, Everyday : 365 Daily Meditations for the Here and Now

tags: happiness, life, sadness1529 


“Be — don't try to become”

― 

tags: being, 1430 


“Friendship is the purest love. It is the highest form of Love where nothing is asked for, no condition, where one simply enjoys giving.”

― 

986 


“I'm simply saying that there is a way to be sane. I'm saying that you can get rid of all this insanity created by the past in you. Just by being a simple witness of your thought processes.


It is simply sitting silently, witnessing the thoughts, passing before you. Just witnessing, not interfering not even judging, because the moment you judge you have lost the pure witness. The moment you say “this is good, this is bad,” you have already jumped onto the thought process.


It takes a little time to create a gap between the witness and the mind. Once the gap is there, you are in for a great surprise, that you are not the mind, that you are the witness, a watcher.


And this process of watching is the very alchemy of real religion. Because as you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty.


That’s the moment of enlightenment. That is the moment that you become for the first time an unconditioned, sane, really free human being.”

― 

tags: enlightenment, meditation, zen874 


“One thing: you have to walk, and create the way by your walking; you will not find a ready-made path. It is not so cheap, to reach to the ultimate realization of truth. You will have to create the path by walking yourself; the path is not ready-made, lying there and waiting for you. It is just  the sky: the birds fly, but they don't leave any footprints. You cannot follow them; there are no footprints left behind.”

― 

840 


“Life begins where fear ends.”

―  Bhagwam Shree Rajneesh

825 


“Be realistic: Plan for a miracle”

― 

tags: miracle, oaho784 


“Listen to your being. It is continuously giving you hints; it is a still, small voice. It does not shout at you, that is true. And if you are a little silent you will start feeling your way. Be the person you are. Never try to be another, and you will become mature. Maturity is accepting the responsibility of being oneself, whatsoever the cost. Risking all to be oneself, that's what maturity is all about.”

― 

767 


“Drop the idea of becoming someone, because you are already a masterpiece. You cannot be improved. You have only to come to it, to know it, to realize it.”

― 

726 


“Each person comes into this world with a specific destiny--he has something to fulfill, some message has to be delivered, some work has to be completed. You are not here accidentally--you are here meaningfully. There is a purpose behind you. The whole intends to do something through you.”

― 

631 


“Falling in love you remain a child; rising in love you mature. By and by love becomes not a relationship, it becomes a state of your being. Not that you are in love - now you are love.”

― 

tags: love587 


“The capacity to be alone is the capacity to love. It may look paradoxical to you, but it's not. It is an existential truth: only those people who are capable of being alone are capable of love, of sharing, of going into the deepest core of another person--without possessing the other, without becoming dependent on the other, without reducing the other to a thing, and without becoming addicted to the other. They allow the other absolute freedom, because they know that if the other leaves, they will be as happy as they are now. Their happiness cannot be taken by the other, because it is not given by the other.”

― 

tags: capacity-to-be-alone, choices, happiness, love566 


“Nobody can say anything about you. Whatsoever people say is about themselves. But you become very shaky, because you are still clinging to a false center. That false center depends on others, so you are always looking to what people are saying about you. And you are always following other people, you are always trying to satisfy them. You are always trying to be respectable, you are always trying to decorate your ego. This is suicidal. Rather than being disturbed by what others say, you should start looking inside yourself…


Whenever you are self-conscious you are simply showing that you are not conscious of the self at all. You don’t know who you are. If you had known, then there would have been no problem— then you are not seeking opinions. Then you are not worried what others say about you— it is irrelevant!


When you are self-conscious you are in trouble. When you are self-conscious you are really showing symptoms that you don’t know who you are. Your very self-consciousness indicates that you have not come home yet.”

― 

tags: ego, meditation, , self-consciousness564 


“Truth is not something outside to be discovered, it is something inside to be realized.”

― , The Buddha Said...: Meeting the Challenge of Life's Difficulties

tags: awareness, life, truth546 


“Creativity is the greatest rebellion in existence.”

― , Creativity: Unleashing the Forces Within

523 


“You feel good, you feel bad, and these feelings are bubbling from your own unconsciousness, from your own past. Nobody is responsible except you. Nobody can make you angry, and nobody can make you happy.”

― 

521 


“Intelligence is dangerous. Intelligence means you will start thinking on your own; you will start looking around on your own. You will not believe in the scriptures; you will believe only in your own experience.”

― 

483 


“The less people know, the more stubbornly they know it.”

― 

475 


“Take hold of your own life.

See that the whole existence is celebrating.

These trees are not serious, these birds are not serious.

The rivers and the oceans are wild,

and everywhere there is fun,

everywhere there is joy and delight.

Watch existence,

listen to the existence and become part of it.”

― 

417 


“I love this world because it is imperfect. It is imperfect, and that's why it is growing; if it was perfect it would have been dead. Growth is possible only if there is imperfection. I would  you to remember again and again, I am imperfect, the whole universe is imperfect, and to love this imperfection, to rejoice in this imperfection is my whole message.”

― 

411 


“Courage Is a Love Affair with the Unknown”

― 

411 


“That is the simple secret of happiness. Whatever you are doing, don’t let past move your mind; don’t let future disturb you. Because the past is no more, and the future is not yet. To live in the memories, to live in the imagination, is to live in the non-existential. And when you are living in the non-existential, you are missing that which is existential. Naturally you will be miserable, because you will miss your whole life.”

― 

397 


“With me, illusions are bound to be shattered. I am here to shatter all illusions. Yes, it will irritate you, it will annoy you - that's my way of functioning and working. I will sabotage you from your very roots! Unless you are totally destroyed as a mind, there is no hope for you.”

― 

394 


“The moment a child is born, the mother is also born. She never existed before. The woman existed, but the mother, never. A mother is something absolutely new." and so in you the child your mother lives on and through your family continues to live... so at this time look after yourself and your family as you would your mother for through you all she will truly never die.”

― 

384 


“My meditation is simple. It does not require any complex practices. It is simple. It is singing. It is dancing. It is sitting silently”

― 

370 


“Millions of people are suffering: they want to be loved but they don't know how to love. And love cannot exist as a monologue; it is a dialogue, a very harmonious dialogue. ”

― 

tags: love370 


“Many people have come and left, and it has been always good because they emptied some space for better people. It is a strange experience, that those who have left me have always left places for a better quality of people. I have never been a loser”

― 

  

“Truth is not to be found outside. No teacher, no scripture can give it to you. It is inside you and if you wish to attain it, seek your own company. Be with yourself. ”


309 


“The real question is not whether life exists after death. The real question is whether you are alive before death.”


297 


“They say: Think twice before you jump. I say: Jump first and then think as much as you want!”

, Courage: The Joy of Living Dangerously

tags: humor, spiritual293 


“Nobody is superior, nobody is inferior, but nobody is equal either. People are simply unique, incomparable. You are you, I am I. I have to contribute my potential to life; you have to contribute your potential to life. I have to discover my own being; you have to discover your own being.”


266 


“Immature people falling in love destroy each other’s freedom, create a bondage, make a prison. Mature persons in love help each other to be free; they help each other to destroy all sorts of bondages. And when love flows with freedom there is beauty. When love flows with dependence there is ugliness.


A mature person does not fall in love, he or she rises in love. Only immature people fall; they stumble and fall down in love. Somehow they were managing and standing. Now they cannot manage and they cannot stand. They were always ready to fall on the ground and to creep. They don’t have the backbone, the spine; they don’t have the integrity to stand alone.


A mature person has the integrity to stand alone. And when a mature person gives love, he or she gives without any strings attached to it. When two mature persons are in love, one of the great paradoxes of life happens, one of the most beautiful phenomena: they are together and yet tremendously alone. They are together so much that they are almost one. Two mature persons in love help each other to become more free. There is no politics involved, no diplomacy, no effort to dominate. Only freedom and love.”


tags: mature-life-love264 


“If you are a parent, open doors to unknown directions to the child so he can explore. Don't make him afraid of the unknown,give him support. ”


tags: parenting242 


“Nobody has the power to take two steps together; you can take only one step at a time.”


232 


“A certain darkness is needed to see the stars.”

, The Book of Secrets

227 


“Your whole idea about yourself is borrowed--

borrowed from those who have no idea of who they are themselves.”


223 


“To avoid pain, they avoid pleasure. To avoid death, they avoid life.”

, Being in Love: How to Love with Awareness and Relate Without Fear

219 


“Whatever you feel, you become. It is your responsibility.”


216 


“Sadness is silent, it is yours. It is coming because you are alone. It is giving you a chance to go deeper into your aloneness. Rather than jumping from one shallow happiness to another shallow happiness and wasting your life, it is better to use sadness as a means for meditation. Witness it. It is a friend! It opens the door of your eternal aloneness.”

 Rajneesh

209 


“In love the other is important; in lust you are important”


tags: love, lust199 


“You exist in time, but you belong to

eternity- You are a penetration of eternity into the world of time-You are

deathless, living in a body of death- Your consciousness knows no death, no

birth- It is only your body that is born and dies-But you are not aware of

your consciousness-You are not conscious of your consciousness-And that is the whole art of meditation;Becoming conscious of consciousness itself.”


tags: meditation191 


“Always remember to judge everything by your inner feeling of bliss.”

, Being in Love: How to Love with Awareness and Relate Without Fear

189 


“I live my life based on 2 principles. One, I live as if today was my last day on earth. Two, I live today as if I am going to live forever.”


184 


“Doubt--because doubt is not a sin, it is a sign of your intelligence. You are not responsible to any nation, to any church, to any God. You are responsible only for one thing, and that is self knowledge. And the miracle is, if you can fulfill this responsibility, you will be able to fulfill many other responsibilities without any effort. The moment you come to your own being, a revolution happens in your vision. Your whole outlook about life goes through a radical change. You start feeling new responsibilities--not as some thing to be done, not as a duty to be fulfilled, but as a joy to do.”

, The Book of Understanding: Creating Your Own Path to Freedom

181 


“I love, because my love is not dependent on the object of love. My love is dependent on my state of being. So whether the other person changes, becomes different, friend turns into a foe, does not matter, because my love was never dependent on the other person. My love is my state of being. I simply love.”


tags: being, love, self-awareness180 


“Find ecstasy within yourself. It is not out there. It is in your innermost flowering. The one you are looking for is you.”


179 


“There is a deep desire in everyone to commit suicide for the simple reason, that life seems to be meaningless. People go on living, not because they love life, they go on living just because they are afraid to commit suicide. There is a desire to; and in many ways they do commit suicide. Monks and nuns have committed psychological suicide, they have renounced life. And these suicidal people have dominated humanity for centuries. They have condemned everything that is beautiful. They have praised something imaginary and they have condemned the real; the real is mundane and the imaginary is sacred. My whole effort here is to help you see that the real is sacred, that this very world is sacred, that this very life is divine. But the way to see it is first to enquire within. Unless you start feeling the source of light within yourself, you will not be able to see that light anywhere else. First it has to be experienced within one’s own being, then it is found everywhere. Then the whole existence becomes so full of light, so full of joy, so full of meaning and poetry, that each moment one feels grateful for all that god has given, for all that he goes on giving. Sannyas is simply a decision to turn in, to look in. The most primary thing is to find your own center. Once it is found, once you are centered, once you are bathed in your own light you have a different vision, a different perspective, and the whole of life becomes golden. Then even dust is divine. Then life is so rich, so abundantly rich that one can only feel a tremendous gratitude towards existence. That gratitude becomes prayer. Before that, all prayer is false.”


173 


“Be less of a judge and you will be surprised that when you become a witness and you don't judge yourself, you stop judging others too. And that makes you more human, more compassionate, more understanding.”


159 


“You become more divine as you become more creative. All the religions of the world have said God is the creator. I don’t know whether he is the creator or not, but one thing I know: the more creative you become, the more godly you become. When your creativity comes to a climax, when your whole life becomes creative, you live in God. So he must be the creator because people who have been creative have been closest to him. Love what you do. Be meditative while you are doing it – whatsoever it is”


tags: creative, creativity, inspirational-quotes155 


“When I say be creative I don't mean that you should all go and become great painters and great poets. I simply mean let your life be a painting, let your life be a poem.”


151 


“A little foolishness, enough 2 enjoy life, & a little wisdom to avoid the errors, that will do”


143 


“A mature person has the integrity to be alone. And when a mature person gives love, he gives without any strings attached to it: he simply gives. And when a mature person gives love, he feels grateful that you have accepted his love, not vice versa. He does not expect you to be thankful for it – no, not at all, he does not even need your thanks. He thanks you for accepting his love.


And when two mature persons are in love, one of the greatest paradoxes of life happens, one of the most beautiful phenomena: they are together and yet tremendously alone, they are together so much so that they are almost one. But their oneness does not destroy their individuality; in fact, it enhances it: they become more individual. Two mature persons in love help each other to become more free. There is no politics involved, no diplomacy, no effort to dominate. How can you dominate the person you love? Just think over it.


Domination is a sort of hatred, anger, enmity. How can you even think of dominating a person you love? You would love to see the person totally free, independent; you will give him more individuality. That’s why I call it the greatest paradox: they are together so much so that they are almost one, but still in that oneness they are individuals. Their individualities are not effaced; they have become more enhanced. The other has enriched them as far as their freedom is concerned.


Immature people falling in love destroy each other’s freedom, create a bondage, make a prison. Mature persons in love help each other to be free; they help each other to destroy all sorts of bondages. And when love flows with freedom there is beauty. When love flows with dependence there is ugliness.


Remember, freedom is a higher value than love. That’s why, in India, the ultimate we call moksha. Moksha means freedom. Freedom is a higher value than love. So if love is destroying freedom, it is not of worth. Love can be dropped, freedom has to be saved; freedom is a higher value. And without freedom you can never be happy, that is not possible. Freedom is the intrinsic desire of each man, each woman – utter freedom, absolute freedom.


So anything that becomes destructive to freedom, one starts hating it. Don’t you hate the man you love? Don’t you hate the woman you love? You hate; it is a necessary evil, you have to tolerate it. Because you cannot be alone you have to manage to be with somebody, and you have to adjust to the other’s demands. You have to tolerate, you have to bear them.


Love, to be really love, has to be being-love, gift-love. Being-love means a state of love. When you have arrived home, when you have known who you are, then a love arises in your being. Then the fragrance spreads and you can give it to others.


How can you give something which you don’t have?


To give it, the first basic requirement is to have it.”

, Tantric Transformation: When Love Meets Meditation

134 


“القلب دوماً على صواب ، إن خيرت بين العقل والقلب لاخترت القلب، فالعقل من صنع المجتمع ، نقوم بتعليمه، قدمه لنا المجتمع ولم يكن هكذا منذ خلقه، القلب لم يلوث”

― أوشو

133 


“Don't try to understand life. Live it! Don't try to understand love. Move into love. Then you will know - and all that knowing will come out of your experiencing. The more you know, the more you know that much remains to be known.”

, Courage: The Joy of Living Dangerously

tags: courage, daring, experience-mistakes-wisdom, live-life, live-life-to-the-fullest133 


“One just needs a little alertness to see and find out: Life is really a great cosmic laughter.”


131 


“You have to be grateful to existence that it has chosen you to be a passage for a few beautiful children. But you are not to interfere in their growth, in their potential. You are not to impose yourself upon them. They are not going to live in the same times, they are not going to face the same problems. They will be part of another world. Don´t prepare them for this world, this society, this time, because then you will be creating troubles for them. They will find themselves unfit, unqualified.”


tags: beautiful, children, life, live, society131 


“Fame is foolish, it is pointless, meaningless. Even if the whole world knows you, how does it make you richer? How does it make your life more blissful? How does it help you to be more understanding, to be more aware? To be more alert, to be more alive?”

, The Buddha Said...: Meeting the Challenge of Life's Difficulties

 

new?

 

u r not content with now

u want to have the future now itself

u cant because its still in the future

 hence the worry....whther u will get or not 

the way u want


 though the Self is always there, it is not

recognized by you even with a controlled mind because you are

not conversant with it.

[having a book by illiterate .person ..or by an intelligent man..even with all concentration ..cannot

understand without knowledge of that language]





essence 2

 In the superior man there won't be any idle chatter or empty discussion about religion, because religion will be his way of life. We talk about things that are not part of our lives, and don't talk about the things that are. We don't talk about sex because it is the way we live, but we keep talking about God because the way we live has nothing to do with God whatsoever. In fact, we keep ourselves satisfied by talking about the very things we can neither attain nor obtain.


Haven't you ever noticed that women talk more than men? Women are always busy talking about something or other -- with their neighbors, with anyone who will listen. No offense is meant, but it is said that it is very difficult to imagine two women sitting together for a time without talking to one another.

 

from my heart of hearts, I desire that the lust inside each of us may become a ladder with which to reach to the temple of love, that the sex inside each of us may become a vehicle to reach to superconsciousness

_____________________________________________

To attain truth it is necessary to free yourself from all doctrines, from all formal structures. The realization of truth only happens when one is totally free. Attachment is a sign of dependence; it indicates a lack of confidence in oneself. Faith in others and none in oneself is a form of slavery. Only the man who is free from faith in others is really free. Faith in priests, in sects or in scriptures means you are dependent; faith in words or in creeds is dependence too. I tell you, only real freedom leads to truth. You have to discard all thoughts and all beliefs you have acquired from others, no matter from whom.

_____________________________________________________________

  

The Psychology of Anger


The psychology of anger is that you wanted something, and somebody prevented you from getting it. Somebody came as a block, as an obstacle. Your whole energy was going to get something and somebody blocked the energy. You could not get what you wanted.


Now this frustrated energy becomes anger...anger against the person who has destroyed the possibility of fulfilling your desire.


You cannot prevent anger because anger is a by-product, but you can do something else so that the by-product does not happen at all.


In life, remember one thing: never desire anything so intensely as if it is a question of life and death. Be a little playful.


I am not saying, don’t desire – because that will become a repression in you. I am saying, desire but let your desire be playful. If you can get it, good. If you cannot get it, perhaps it was not the right time; we will see next time. Learn something of the art of the player.


We become so identified with the desire, then when it is blocked or prevented our own energy becomes fire; it burns you. And in that state of almost insanity you can do anything, for which you are going to repent. It can create a series of events that your whole life may get entangled with. Because of this, for thousands of years, they have been saying, “Become desireless.” Now that is asking something inhuman. Even the people who have said, “Become desireless” have also given you a motive, a desire: if you become desireless you will attain to the ultimate freedom of moksha, nirvana. That too is a desire.


You can repress desire for some bigger desire, and you may even forget that you are still the same person. You have only changed the target. Certainly, there are not many people who are trying to get moksha, so you will not have any great competition. In fact, people will be very happy that you have started going towards moksha – one competitor less in life. But as far as you are concerned nothing has changed. And if anything can be created which disturbs your desire for moksha, again the anger will flare up. And this time it will be far bigger, because now the desire is far bigger. Anger is always proportionate to desire.


I have heard....


There were three monasteries, Christian monasteries, very close together in the forest. One day three monks met at the crossroads. They were coming from the villages back to their monasteries; each belonged to a different monastery. They were tired. They sat down under the trees and started talking about something to pass the time.


One man said, “One thing you will have to accept is that as far as scholarship is concerned, learning is concerned, our monastery is the best.”


The other monk said, “I agree, it is true. Your people are far more scholarly, but as far as austerities are concerned, discipline is concerned, spiritual training is concerned, you don’t come anywhere near to our monastery. And remember, scholarship will not be able to help you realize the truth. It is only spiritual discipline, and we are the best as far as spiritual discipline is concerned.”


The third monk said, “You are both right. The first monastery is best in learning, scholarship. The second monastery is best in spiritual discipline, austerities, fasting. But as far as humbleness, egolessness is concerned, we are the tops.” Humbleness, egolessness...but the man seemed to be absolutely unaware of what he was saying: “As far as humbleness, egolessness is concerned, we are the tops.”


Even humbleness can become an ego trip. Egolessness can become an ego trip. One has to be very aware. You should not try to stop anger. You should not, in any way, keep the anger controlled, otherwise it will burn you, it will destroy you. What I am saying is: you have to go to the roots. The root is always some desire which has been blocked, and the frustration has created the anger. Don’t take desires very seriously. Don’t take anything seriously.


It is unfortunate that no religion in the world has accepted the sense of humor as one of the basic qualities for the religious man. I want you to understand that a sense of humor, playfulness, should be the fundamental qualities. You should not take things so seriously, then anger does not arise. You can simply laugh at the whole thing. You can start laughing at yourself. You can start laughing at situations in which you would have been angry and mad.


Use playfulness, a sense of humor, laughter. It is a big world, and there are millions of people. Everybody is trying to get to something. It is very natural that sometimes people may get into each other’s ways – not that they want to, it is just the situation, it is accidental.


I have heard about one Sufi mystic, Junnaid, who every day in the evening prayer used to thank existence for its compassion, for its love, for its care.


Once it happened that for three days they were traveling and they came across villages where people were very antagonistic against Junnaid, because they thought his teachings were not exactly the teachings of Mohammed. His teaching seemed to be his own, and, “He is corrupting people.”


So from three villages they had not got any food, not even water. On the third day they were really in bad shape. His disciples were thinking, “Now let us see what happens in the prayer. How can he now say to existence, ‘You are compassionate to us; your love is there. You care about us, and we are grateful to you.’ ?”


But when the prayer time came, Junnaid prayed the same way. After the prayer the followers said, “This is too much. For three days we have suffered hunger, thirst. We are tired, we have not slept, and still you are saying to existence, ‘You are compassionate, your love towards us is great, and you take so much care that we are grateful to you.’ ”


Junnaid said, “My prayer does not depend on any condition; those things are ordinary. Whether I get food or not I don’t want to bother existence about it – such a small thing in such a big universe. If I don’t get water...even if I die, it does not matter, my prayer will remain the same. Because this vast universe...it makes no difference whether Junnaid is alive or dead.”


This is what I mean when I say, don’t take anything seriously...not even yourself. And then you will see anger simply has not happened. There is no possibility of anger. And anger is certainly one of the great leakages of your spiritual energy. If you can manage to be playful about your desires, and still be the same whether you succeed or you fail.


Just start thinking about yourself at ease...nothing special; not that you are meant to be victorious, not that you have to succeed always in every situation. This is a big world and we are small people.


Once this settles in your being then everything is acceptable. Anger disappears, and the disappearance will bring you a new surprise, because when anger disappears it leaves behind it tremendous energy of compassion, of love, of friendship

MIND AND CONSCIOUSNESS

TWO SEPARATE THINGS?



 mind is that part which has been given to you. It is not yours. Mind means the borrowed, mind means the cultivated, mind means that which the society has penetrated into you. It is not you. 


Consciousness is your nature; mind is just the circumference created by the society around you, the culture, your education.


Mind means the conditioning. You can have a Hindu mind, but you cannot have a Hindu consciousness. You can have a Christian mind, but you can't have a Christian consciousness. Consciousness is one; it is not divisible.

 Minds are many because societies are many; cultures, religions are many. Each culture, each society, creates a different mind. Mind is a social by-product. And unless this mind dissolves, you cannot go within; you cannot know what is really your nature, what is authentically your existence, your consciousness.


The effort to move into meditation is a struggle against the mind. Mind is never meditative, it is never silent, so to say 'a silent mind' is meaningless, absurd. It is just like saying 'a healthy disease'. It makes no sense. How can there be a disease that is healthy? Disease is disease, and health is the absence of disease.


There is nothing like a silent mind. When silence is there, there is no mind. When mind is there, there is no silence. Mind, as such, is the disturbance, the disease. Meditation is the state of no-mind. Not of a silent mind, not of a healthy mind, not of a concentrated mind, no. Meditation is the state of no-mind: no society within you, no conditioning within you. Just you, with your pure consciousness.


In Zen they say: Find out your original face. The face that you are using is not original; it is cultivated. It is not your face; it is just a facade, just a device. You have many faces, each moment you change your face. You go on changing it. The changing has become so automatic by now that you don't even observe it, you don't notice it.


When you meet your servant you have a different face from when you meet your boss. If your servant is sitting on your left side and your boss is sitting on your right, you have two faces. The left face is for the servant and the right face is for the boss. You are two persons simultaneously. How can you have the same face for your servant? Your one eye has a certain quality, a certain look. Your other eye has a different quality, a different look. It is meant for the boss and the other one is meant for the servant. This has become so automatic, so mechanical, so robot like that you go on changing your faces, you have multi-faces, and not a single one is the original.


In Zen they say: Find out your original face, the face you had before you were born, or the face you will have when you are dead. What is that original face? That original face is your consciousness. All your other faces come from your mind.


Remember well that you don't have one mind; you have multi-minds./MANY STREAMS. 

Forget the concept that everyone has one mind. You don't have, you have many minds: a crowd, a multiplicity; you are poly-psychic. In the morning you have one mind, in the afternoon a different mind and in the evening still a different mind. Every single moment you have a different mind.


Mind is a flux: river like, flowing, changing. Consciousness is eternal, one. It is not different in the morning and different in the evening. It is not different when you are born and different when you die. It is one and the same, eternal. Mind is a flux. A child has a childish mind, an old man has an old mind; but a child or an old man have the same consciousness, which is neither childish nor old. It cannot be.


Mind moves in time and consciousness lives in timelessness. They are not one. But we are identified with the mind. We go on saying, insisting, 'My mind. I think this way. This is my thought. This is my ideology.' Because of this identification with the mind, you miss that which you really are.


Dissolve these links with the mind. Remember that your minds are not your own. They have been given to you by others: your parents, your society, your university. They have been given to you. Throw them away. Remain with the simple consciousness that you are ¯ pure consciousness, innocent. This is how one moves from the mind to meditation. This is how one moves away from society, from the without to the within. 

This is how one moves from the man-made world, the maya, to the universal truth, the existence.


 _______________________________________________________

Live each emotion that you feel. It is  you.

Hateful, ugly, unworthy whatever it is, actually be in it. First give the emotions a chance to come totally up into the conscious.

 Right now, by your effort of watchfulness you are repressing them in the unconscious. Then you get involved in your day-to-day work and you force them back again. That is not the way to get rid of them.


Let them come out; live them, suffer them. It will be difficult and tedious but immensely rewarding. Once you have lived them, suffered them and accepted them that this is you, that you have not made yourself in this way so you need not condemn yourself, that this is the way you have found yourself. Once they are lived consciously, without any repression, you will be surprised that they are disappearing on their own. Their force on you is becoming less; their grip on your neck is no longer that tight. And when they are going away there may be a time when you can start watching.


Go Deep and Explore: Beyond the Hit-and-Run Mentality

 

Don't be afraid, move deeper. The more relaxed you become, the more possibility there is to enter into a relationship deeply. Go deeper. Nobody is hindering the path.

(A Rendezvous with Osho)


There is a fear about the girl I am with. I am afraid to lose her and that won't allow me to have a deep relationship. Maybe I'm afraid to be alone, something like that.


No, don't be afraid, move deeper. It will happen because the more you become centered, the more relaxed you become, the more possibility there is to enter into a relationship deeply.


In fact it is you who goes into a relationship. If you are not there, tense, crippled, worried and fragmented, who is going to go deep? Because of our fragmentedness, we are really afraid of getting deeper into a relationship, into deep layers, because then our reality will be revealed. Then you will have to open your heart, and your heart is just fragments. There is not one man inside you you are a crowd. If you really love a woman and you open your heart, she will think you are a public, not a person that is the fear.


'

Are you Unconditional in Love?

 

Loving warmth is not only a poetic phenomenon. It is a reality of great importance.' Love is the greatest alchemy.

(A Rendezvous with Osho)


Osho,


You have talked about the superiority/inferiority dialectic as the basis of authoritarian and fascist relationships. It is one of the miracles of being with you that in spite of having been constantly persuaded of our unworthiness by our parents, teachers and priests, you are able to shed light on all our unconscious habits without ever making us feel bad about it. You allow us to be aware of our potential for enlightenment in a way that does not make us feel superior, and yet simultaneously you never make us feel inferior because we are not enlightened. In groups, too, while you are present, we can reveal our notions of inferiority but because you are there and simply not part of the egotistic inferiority/superiority game, dependency and spiritual slavery cannot happen. But what happens in groups where you are absent? Surely, if the therapist has a trace of ego, then doesn't this kind of psychological fascism inevitably emerge?


You have seen something so significant that everybody must be made aware of it.


There is only one possibility for sanity to exist in relationships so they don't turn into inferiority and superiority games, so they don't become sado-masochistic tortures. And that only possibility is in the presence of an unconditional love. Love is the greatest alchemy.


'

Misunderstanding Love

 

No love can be permanent and that's why it is so precious. It is a mystery.

Reading about the sad story of Jiah Khan I was reminded of the Osho wisdom about human love and its frailty. His comment echoes truth  ,

Lovers love only while they are not yet in a fixed relationship. As the relationship settles, love disappears. Once the relationship is fixed, instead of love, something else takes place: possessiveness.


One comes across this mishap again and again. Every love story ends in a sob story, or even worse, a suicide story. More often love is sacrificed at the altar of marriage for the sake of security, social recognition.They still go on calling it love, but it is hate, not love.


It is adjustment, not love.


'

Sex is Natural, Sexuality is Not

Osho on AwarenessOsho on RelationshipsOsho on SexMay 12, 2013 28 9817


Sex is a simple phenomenon as hunger or thirst

Sex is beautiful, sexuality is ugly, and the difference has to be understood. Sex is a natural phenomenon. Sexuality is unnatural, abnormal and pathological. When sex becomes cerebral, when sex enters in your head, it becomes sexuality.


Now, the head is not the center for sex. It is getting into confusion, it is getting upside down, it is getting deranged. Sex is not the function of the head, but when sex enters in through the head it becomes sexuality. Then you think about sex, then you fantasize about sex. And the more you think, the more you fantasize about it, the more you will get into trouble because then nothing real will ever satisfy you because there is no limitation on fantasy, and reality is limited.


For example, if you start thinking too much about sex you can create beautiful   women which are only your fantasy; you will never find them anywhere in the world. Or men you will never come across them. 


I am responsible for my life

The ordinary mind always throws the responsibility on somebody else. It is always the other who is making you suffer. Your wife is making you suffer, your husband is making you suffer, your parents are making you suffer, your children are making you suffer, or the financial system of the society, capitalism, communism, fascism, the prevalent political ideology, the social structure, or fate, karma, God you name it!


People have millions of ways to shirk responsibility. But the moment you say somebody else X, Y, Z is making you suffer, then you cannot do anything to change it. What can you do? When the society changes and communism comes and there is a classless world, then everybody will be happy. Before it, it is not possible. How can you be happy in a society which is poor? And how can you be happy in a society which is dominated by the capitalists? How can you be happy with a society which is bureaucratic? How can you be happy with a society which does not allow you freedom?


 Bliss

 When you have satisfied all your so-called needs, you will suddenly realize that the real need was only one: the need for meditation. All the other needs were only of your body, not yours.

This sutra says: Meditation is the seed. On your inner journey, on your quest for life, on your pilgrimage to the temple of truth, meditation is the seed. And what is meditation, that it is so valuable that you will become godly if it flowers, and if it remains dormant your life will become a hell?

What is meditation?

Meditation is a state of thoughtless consciousness, where consciousness is totally there but there are no thoughts; where you are, but there is no mind. The cessation of the mind is meditation. Right now you are not there at all, only the mind is. Just the opposite should be the case – that you, and only you, are there and not the mind. Right now, the mind consumes all your energy. Right now the mind is absorbing all your life energy.

Have you ever seen the amarbel, the creeper that never dies? It attaches itself to trees and lives off of them, feeding on their life juices. The tree then starts to dry up and die and the creeper keeps growing and spreading. This creeper is really something! It is exactly like the mind. It has no roots; it needs none because it thrives by exploiting the plant it lives on. It sucks the tree dry as it nourishes itself. Hindus have given it an apt name: amarbel, the undying creeper. It does not die. As long as there is nourishment available to exploit, it can live forever.

Your mind is the same – an undying creeper. It does not die, it can live on forever; and it will follow you for countless lives. And the interesting thing is that it has no roots, no seeds. Its existence is rootless. It should die this very moment, but it doesn’t. It lives on exploitation.

And your mind has enveloped you from all sides. You are completely buried under this undying creeper. All your life energy is sucked by the mind, nothing remains. You live almost dried up, impoverished. Your mind lets you live only as much as is necessary for its own life. The creeper also does not completely kill its host tree, because if it did then it too would die. It leaves the tree only enough life juice that it needs to keep it alive. The owner of a slave also does not kill his slave totally; he gives the slave only as much food as is essential to keep him alive.

Your mind gives you just enough so that you can survive, and it sucks ninety-nine percent for itself. This is the non-meditative state: you are just one percent and your mind is ninety-nine percent. When you become ninety-nine percent and your mind only one percent, that will be the state of meditation. And if you become one hundred percent and the mind is zero, it is the state of samadhi, of superconsciousness or enlightenment. You are liberated. The seed has become a full-grown tree and now there is nothing left to be attained. All that could be attained has been attained, all your potential has become the reality, all that was hidden has become manifest.


Then existence is filled with your fragrance. Then the music of your dance can be heard in all corners of the earth, as far away as the moon and the stars. Then it is not you alone who is thrilled – with you, the entire life-stream of the universe is thrilled. The existence goes into celebration. Whenever a buddha is born, the whole existence celebrates because the whole of existence is eager to help you transform your seed into a tree.


Meditation is a state where the mind is almost not there at all. Enlightenment is a state where the mind is completely empty and only you remain.


This sutra of Shiva says: Meditation is the seed. So, you will have to start with meditation. Right now, asleep or awake, conscious or unconscious, the mind has you in its grip. Thoughts invade you in the day and dreams in the night. Around the clock your mind is in a state of deliberation, thinking. And the most amazing thing is that nothing comes out of it. No matter how much the chattering continues, nothing is achieved through the mind. What have you achieved? Where have you reached through your thinking for all this time? Think about this. Pay attention to this fact: that you have made such a long journey, and where have you reached? What have you achieved by thinking?  


When you have satisfied all your so-called needs, you will suddenly realize that the real need was only one: the need for meditation. All the other needs were only of your body, not yours.


This sutra says: Meditation is the seed. On your inner journey, on your quest for life, on your pilgrimage to the temple of truth, meditation is the seed. And what is meditation, that it is so valuable that you will become godly if it flowers, and if it remains dormant your life will become a hell?


What is meditation?


Meditation is a state of thoughtless consciousness, where consciousness is totally there but there are no thoughts; where you are, but there is no mind. The cessation of the mind is meditation. Right now you are not there at all, only the mind is. Just the opposite should be the case – that you, and only you, are there and not the mind. Right now, the mind consumes all your energy. Right now the mind is absorbing all your life energy.


Have you ever seen the amarbel, the creeper that never dies? It attaches itself to trees and lives off of them, feeding on their life juices. The tree then starts to dry up and die and the creeper keeps growing and spreading. This creeper is really something! It is exactly like the mind. It has no roots; it needs none because it thrives by exploiting the plant it lives on. It sucks the tree dry as it nourishes itself. Hindus have given it an apt name: amarbel, the undying creeper. It does not die. As long as there is nourishment available to exploit, it can live forever.


Your mind is the same – an undying creeper. It does not die, it can live on forever; and it will follow you for countless lives. And the interesting thing is that it has no roots, no seeds. Its existence is rootless. It should die this very moment, but it doesn’t. It lives on exploitation.


And your mind has enveloped you from all sides. You are completely buried under this undying creeper. All your life energy is sucked by the mind, nothing remains. You live almost dried up, impoverished. Your mind lets you live only as much as is necessary for its own life. The creeper also does not completely kill its host tree, because if it did then it too would die. It leaves the tree only enough life juice that it needs to keep it alive. The owner of a slave also does not kill his slave totally; he gives the slave only as much food as is essential to keep him alive.

 Your mind is just a vagabond, a wandering. It is never at one point. It is always going, moving, reaching, but never at any point. It goes from one thought to another, from A to B.

But it is never at the A; it is never at the B. It is always on the move. Remember this: mind is always on the move, hoping to reach somewhere but never reaching. It cannot reach! The very structure of the mind is movement. It can only move; that is the inherent nature of the mind. The very process is movement — from A to B, from B to C… it goes on and on. If you stop at A or B or any point, the mind will fight with you. The mind will say, “Move on,” because if you stop the mind dies immediately. It can be alive only in movement.

The mind means a process. If you stop and do not move, mind suddenly becomes dead, it is no more there; only consciousness remains. Consciousness is your nature; mind is your activity — just like walking. It is difficult because we think mind is something substantial. We think mind is a substance — it is not, mind is just an activity. So it is really better to call it “minding” than mind. It is a process just like walking. Walking is a process, if you stop, there is no walking. You have legs, but no walking. Legs can walk, but if you stop then legs will be there but there will be no walking.

Consciousness is like legs — your nature. Mind is like walking — just a process. When consciousness moves from one place to another, this process is mind. When consciousness moves from A to B, from B to C, this movement is mind. 

If you stop the movement, there is no mind. You are conscious, but there is no mind. 

You have legs, but no walking. Walking is a function, an activity; mind is also a function, an activity. If you stop at any point, the mind will struggle. The mind will say, “Go on!” The mind will try in every way to push you forward or backward or anywhere — but, “Go on!” Anywhere will do, but do not stay at one point.

If you insist and if you do not obey the mind… it is difficult because you have always obeyed. You have never ordered the mind; you have never been masters. You cannot be because, really, you have never disidentified yourself from the mind. You think you are the mind. This fallacy that you are the mind gives the mind total freedom, because then there is no one to master it, to control it. There is no one! Mind itself becomes the master. It may become the master, but that mastery is just seemingly Try once and you can break that mastery — it is false. Mind is just a slave pretending to be the master, but it has pretended so long, for lives and lives, that even the master believes that the slave is the master. That is just a belief. Try the contrary and you will know that that belief was totally unfounded



essence-1

The mind seems very restless

but it can easily settle.

The key to this transcendence is witnessing.

One has to be a witness,

an observer of the mind.

One has to watch it,

just watch it.
--------------------------------------------------------------

You have only to be silent.

To be silent is everything.

Silence does not mean absence of speech, it means

absence of thoughts.

When the mind quietens down it becomes linked to

the infinite.

Don't do anything, just sit and watch the flow of

thoughts, just watch.

This just watching dissolves thought by itself.

The awakening of witnessing brings freedom from the

modifications of the mind.

With thoughts finished, consciousness is.
--------------------------------------------------------------------------------------
First, the mind is never sick nor is it ever healthy: the mind itself IS sickness. It is never quiet and so it is meaningless to say that it is restless: restlessness is the mind. The mind can never become mad because only one who is not mad can become a lunatic: the mind itself is madness.

The mind will always remain unsteady, because unsteadiness is its nature. If a wave does not move, it will cease to be a wave. It is called a wave because it is moving, because it remains in motion. What would a silent wave be? The existence of the wave is in its motion, in its restlessness.

Never hope for your mind to be quiet; it does not know how to be at peace. As long as the mind is there, there is certain to be restlessness. When the mind is no more, what remains is peace. The absence of mind is peace -- to be in no-mind is peace.

The mind will always be shaky, will always remain indecisive. If you wait for a decision by the mind -- if you think, "I shall do this when the mind decides" -- you will never be able to do anything. To remain in indecision is the way of the mind. It will always remain divided, broken into parts. Some parts will be for something and other parts will be against it. Within the mind there is always a civil war, there is always an internal conflict, there is always a duel going on.

What is this duality? It is important to understand its roots.

In you there are three things, three factors. One is your body. Your body is a fact; it has a material existence. And then there is the flow of consciousness within you. That is your atma, your soul. That is also a fact. Between these two is the mind. The mind is not a fact; it is a false thing.

It is a little bit body and a little bit soul -- it is a situation created between the two. It cannot be total, it is always divided, always with one side or the other. And so it remains partly with the body and partly with the soul. It is created by the union of these two, and so it can never be totally with the body.

The desire to be a saint, to be a holy person, is hidden in everyone; it is even hidden in the mind of the greatest sinner. Whenever you are going to do something terrible -- even though you may have been doing it for lives -- the mind will caution you not to. It will say, "Don't do this. It is bad." If the mind were only body, then nothing would be bad. At the body's level nothing is good or bad; neither holy act nor sin can exist. In the case of the enlightened man both disappear, and for the ignorant man neither exists. For the ignorant man, there is no possibility of the existence of good or bad, and the enlightened man has reached a place where both of these are left far behind.

When you are at prayer or at worship the mind will ask, "Why are you wasting your time?" When you are going to steal something, when you are going to commit a theft, the mind will ask, "Why are you committing a sin?" When you are preparing to give something away in charity the mind will ask, "Why are you throwing your money away unnecessarily?" Then you are in a great fix trying to figure out what the mind wants.

The mind is like a bridge joining the two banks -- the bank of the body and the bank of the soul. Half of the mind is on either side, and so there will always be a problem. If you follow the mind you will always be unsteady. Whatsoever you do, bad or good, the mind will repent it. Then you will fall into great difficulty and confusion; then you will be at a loss to know what to do.

When you are in good spirits you lean to one side, and when those good spirits have left you, you lean to the other. In between the two you are torn to pieces, just as a rock is reduced to dust between the stones of a gristmill

Mind functions in an either/or way: either this can be right or its opposite can be right. Both together cannot be right -- as far as mind, its logic, its rationality, is concerned.
If mind is either/or, then the heart is both/and. The heart has no logic, but a sensitivity, a perceptivity. It can see that not only can both be together; in fact, they are not two. It is just one phenomenon, seen from two different aspects. And there is much more than the two -- that's why I say "both/and."
And the heart is always right. If there is a question of choosing between the mind and the heart... because mind is a creation of the society. It has been educated. It has been given to you by the society, not by existence.
The heart is unpolluted.
It is pure existence:
Hence it has a sensitivity.
Look from the viewpoint of the heart, and the contradiction starts melting like ice.
  be one with the universe;   disappear and let   existence be.   just   be absent so that   existence can be present in its totality. But the person who has to disappear is not your reality, it is only your personality. It is just an idea in you.
 In reality you are already one with existence; you cannot exist in any other way.
You are existence.
But the personality creates a deception, and makes you feel separate. You can assume yourself to be separate -- existence gives you total freedom, even against itself. You can think of yourself as a separate entity, an ego. And that is the barrier that is holding you back from melting into the vastness that surrounds you every moment.
It has no closed doors, all its doors are open. Sometimes you do feel a certain door open -- but only for a fragment of a moment; your personality cannot afford more. Those moments you call moments of beauty, moments of ecstasy.
Looking at a sunset, just for a second you forget your separateness. You are the sunset. That is the moment when you feel the beauty of it. But the moment you say that it is a beautiful sunset, you are no longer feeling it; you have come back to your separate, enclosed entity of the ego. Now the mind is speaking.
And this is one of the mysteries, that the mind can speak -- and knows nothing; and the heart knows everything -- and cannot speak.
Perhaps to know too much makes it difficult to speak.
The mind knows so little, it is possible for it to speak. Language is enough for it, but is not enough for the heart.
But sometimes, under the impact of a certain moment -- a starry night, a sunrise, a beautiful flower -- and just for a moment you forget that you are separate. And even forgetting it releases tremendous beauty and ecstasy.
When I say you have to disappear for the realization of the ultimate, I do not mean you; I mean the you that you are not. I mean the you that you think you are.
And the second statement, that only in feeling one with existence, totally dissolved in it, do you realize yourself, you realize truth... there is no contradiction for the heart, because this "you" that you realize when you are one with existence is not the old you. That was your personality, and this is your individuality. That was given by the society, and this is nature, reality, a gift of existence. You can forget it, but you cannot destroy it.
The other you, the false you -- you can create it, but you cannot make it real. It will remain a shadow, a painted face. It will never become your original face.
_____________________________________________________________________________________________________

But relationship never works. You are asking me: “How can two people be committed to each other?” They cannot be. Commitment is toward existence, not toward each other. Commitment can only be toward the whole, not to each other.
“How does a relationship work?” you ask. It does not work - and you can see it everywhere. It only pretends to. People go on saying that everything is okay, everything is good. What is the point of showing one’s misery? What is the point of showing one’s wounds? One goes on hiding them. It is humiliating to show one’s wounds, so people pretend that everything is going well. They go on smiling, they go on repressing their tears.
I have looked into thousands of people’s lives, their relationships. It is all misery, but they are covering it up, pretending everything is going okay. A relationship does not work, cannot work.

And you say: “I am afraid of commitment, so I avoid relationships.” You are perfectly right in being afraid of commitment and you are perfectly right in avoiding relationships, but don’t avoid relatedness. Don’t make any exclusive relationship, be friendly. Let love rise to the level of friendliness, let it be just your quality. Be loving. Don’t make it a relationship, just be loving. 
____________________________________________________________________________________________
 
The mind and what happens after death
 
Since the beginning of time man has been desperately seeking answers about what happens when the body dies.

Many ancient cultures came up with complex ideas, created elaborate farewell ceremonies, wrapped bodies up to prevent decay, called upon the gods to take care of the soul of the deceased, making all kinds of preparations to make sure the last breath of the body is not the end of … what?

Traditionally such questions were rather of a philosophical nature but scientists are trying to find answers because of the many inexplicable situations that occur during cardiac arrest and resuscitation due to advanced medical procedures. Hence the world’s first large-scale scientific study of what happens when we die and the relationship between mind and brain during clinical death was launched in September 2008 at a symposium held at the United Nations, called The Human Consciousness Project (SM).

Aura

In spite of the widely read observations and studies published by Dr. Raymond Moodie, Ian Currie and Dr. Elisabeth Kuebler-Ross already decades ago, the scientific world in general still staunchly believes that the human mind, consciousness and self are only by-products of electrochemical activity within the brain, although there is no scientific back-up. Nobel Prize winning neuroscientist Sir John Eccles argued already years ago that mind and consciousness may in fact constitute a separate, undiscovered entity apart from the brain. His last book published before he died is entitled, ‘How the Self Controls Its Brain’…

Osho says,

One distinction has to be understood, the distinction between brain and mind. The brain is part of the body. Every child is born with a fresh brain but not with a fresh mind. Mind is a layer of conditioning around the consciousness. You will not remember it; that is why there is a discontinuity.

… Mind has no beginning; it has been always there with you. Then at a certain moment you drop it.

The end of the mind is enlightenment. Then enlightenment continues. It has a beginning but no end. Together they cover the whole eternity, from the past to the future.

But the brain is born every time you enter a body and it dies every time you leave the body. But its content — that is the mind — does not die; it remains with the consciousness. That’s why it is possible to remember your past lives — even when you were animals or trees or rocks. All those minds are still with you. But because psychology makes no distinction between mind and brain, and science accepts no distinction… in the English language mind and brain are almost synonymous. That’s why sometimes I forget and instead of using brain, I use the word mind.

In each life when a person dies the brain dies, but the mind is released from the brain and becomes a layer on the consciousness. It is nonmaterial; it is just a certain vibe. So on our consciousness there are thousands of layers.

 ________________________________________________________________________________________
 
move within yourselves. your heart itself is that sea; and in its depth is the town of the submerged temples of God.

But  in all respects,be  calm and concentrated to be able to hear the music of those temples.

How could this music be heard where there is the loud conflict of thought and desire? Even the desire to find it becomes an obstacle in finding.DO NOT DESIRE EVEN TO DESIRE

Sometimes heart finds nearness in silence and the wounds, which words cannot fill up, are healed. Silence can cure them too. Words and sounds are a disturbance and an obstacle in comprehending the full music.


God gives treasures, immense treasures; but one has to search and dig them by oneself. There is no wealth bigger than life and one who does not see wealth even in that cannot find it any where else."

Life is as we make it. That is man's own creation. We can make it dead or eternal as we like; and this depends on no one else except our own selves. Then, death will follow on its own. There is no need to invite it. Invite life. Call the great Light itself. That you can gain only through hard work, effort, resolve and constant application.

It is easier to give up wealth but difficult to give up renunciation. But he alone who can give up renunciation can really give up wealth. It is easier to renounce the world but difficult to give up teacher. But he who can give up the teacher also can find the great Teacher. 
Whether it is the support of wealth or of renunciation, of remorse or of pride of the world or of saintliness, in fact wherever there is support, there is obstruction in the way to God. As soon as the other supports fall off the supreme support is gained. 
Whether I look out for the support of wealth or of spirituality, as long as I search for support, I am only searching for protection for the pride. As soon as I give up that support, as soon as I become supportless and unprotected, the mind gets submerged in the basic existence of the self. This is peace, this is salvation
If spirituality is something, it is the life itself. What relation has it with useless theories? If spirituality is something it is the realization of the self. What relation has it with useless gossip?

But the scriptures are all full of words and the minds which are called spiritual keep on travelling in dreams in the skies. Scriptures and precepts do not allow a passage for the entry of spirituality in their minds.

What is a spiritual mind?

My definition of a spiritual mind is that it should be free from all types of words, precepts and thoughts.
__________________________________________________________________________________________________

  Yoga: The Alpha and the Omega, Vol 1 132 Osho CHAPTER 9. PRACTICE AND DESIRELESSNESS  

  THE FIRST STATE OF VAIRAGYA,  DESIRELESSNESS – CESSATION FROM SELF INDULGENCE IN THE THIRST FOR SENSUOUS PLEASURES, WITH CONSCIOUS EFFORT.   

Conscious effort” is the key word. Consciousness is needed, and effort is also needed. And the effort should be conscious because there can be unconscious efforts. You can be trained in such a way that you can drop certain desires without knowing that you have dropped them.   Unless some conscious effort is done, your crystallization never happens. You have to do something on your own. When you do something on your own, you gain something. Nothing is gained without consciousness, remember it. It is one of the ultimates. Nothing is gained without consciousness!

 You may become a perfect saint, but if you have not become through consciousness, it is futile, useless. You must struggle inch by inch because through struggle more consciousness will be needed. And the more consciousness you practice, the more conscious you become. And a moment comes when you become pure consciousness   the source is not anywhere else, it is within you.

 If you meditate, you will find it. It is knocking every moment from within, that ”I am here!” Once you have the feeling that it is there knocking every moment – and you were creating only situations outside in which it was happening – it can happen without situations. Then you need not depend on anybody, on food, on sex, on power, anything. You are enough unto yourself. Once you have come to this feeling, the feeling of enoughness, indulgence – the mind to indulge, the indulgent mind – disappears. That doesn’t mean you will not enjoy food. You will enjoy more. But now food is not the source of your happiness, you are the source. You are not dependent on food, you are not addicted to it   
____________________________________________________________
first step, mind has to be refined and purified. You simply cannot drop it, Patanjali says -- it is impossible to drop it because impurities have a tendency to cling. You can drop only when the mind is absolutely pure -- so refined, so subtle, that it has no tendency to cling.[will automatically drop]
so your job is to go on trying..to refine/purify..--dropping happens auto.

He does not say that "Drop the mind," as Zen Masters say. He says that is impossible; you are talking nonsense. You are saying the truth, but that's not possible because an impure mind has a weight. Like a stone, it hangs. And an impure mind has desires -- millions of desires, unfulfilled, hankering to be fulfilled, asking to be fulfilled, millions of thoughts incomplete in it. How can you drop? -- because the incomplete always tries to be completed.

Remember, says Patanjali, you can drop a thing only when it is complete. Have you watched? If you are a painter and you are painting, unless the painting becomes complete you cannot forget it. It continues, haunts you. You cannot sleep well; it is there. In the mind it has an undercurrent. It moves; it asks to be completed. Once it is completed, it is finished. You can forget about it. Mind has a tendency towards completion. Mind is a perfectionist, and so whatsoever is incomplete is a tension on the mind. Patanjali says you cannot drop thinking unless thinking is so perfect that now there is nothing to be done about it. You can simply drop it and forget.

This is completely the diametrically opposite way from Zen, from Heraclitus. First samadhi, which is samadhi only for name's sake, is samprajnata -- samadhi with a subtle purified mind. Second samadhi is asamprajnata -- samadhi with no mind. But Patanjali says that when the mind disappears, then too there are no thoughts, then, too, subtle seeds of the past are retained by the unconscious
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He has immense desire to experience it -- that desire is becoming a cause of his misery. That desire is the hindrance, because to desire anything means you are in the mind. All desires are in the mind, even the desire for God, the desire for enlightenment, the desire for truth, for freedom -- all desires. Desire as such is part of the mind. And mind is the barrier, not the bridge.

The last desire to leave is the desire for enlightenment 
because it is the last desire it becomes very intense. All the energies involved in all other desires -- for money, power, prestige, et cetera -- all become concentrated on a single desire, the desire for enlightenment. It imprisons more than any other desire because all other desires are divided: there are many millions of desires, and your energy is fragmented. But the desire for enlightenment, your whole energy pours into it. It is the thickest and the strongest chain that keeps you imprisoned, and it is the last to give way.

And that desire is surrounding him very deeply. He has come to the last desire, and that is a great advancement
In another way, because it is only one desire and you have been able to drop so many desires, you can drop it too. But because of this desire to become enlightened he is getting caught.

Osho biography

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Shiva sutras

 


  1. Your Desires Are Your Hell

 don’t just read a scripture once,  do paath –  read it over and over again. Scriptures are not for a simple reading; you cannot merely read a scripture. Reading means that once you have read it you can throw the book in the trash – finished. Now that you have read it once, why bother with it again? 

Paath, to read again and again, means savor it slowly. If it were only a matter of intellectual understanding, you could have finished with it in one reading. But here you will need to savor it unhurriedly, reading it again and again and again. You will have to read it and re-read it many times; you will have to enter it in moments of different feelings, in moments of different moods – sometimes when the sun is rising on the horizon, sometimes when the darkness of the night blankets everything; sometimes when the mind is cheerful and sometimes when the mind is filled with sadness – only in this way, by and by, will all its nuances unfold to you. And yet you will never be able to say that you have exhausted it totally. 

No words of a master can ever be exhausted in their entirety. The more you discover in them, the more you find still remains to be discovered. The deeper you dive into them, the deeper they become. No paathi, a person who repeats his readings of the scriptures, is ever able to have known them entirely. The very meaning of paath is to absorb again and again, many, many times. 

the whole process of paath is to allow the meaning to penetrate deep into your heart. It has more to do with savoring than with understanding. It has nothing to do with your logic, mathematics and calculations. Its purpose is to bridge the gap between the heart and the message. The purpose is that, by and by, the real meaning of the words in the Gita will become merged with the reader to such an extent that no distance remains between the two. This is the feminine way, the way of surrender: remember it. 

These Shiva Sutras can be understood only if you go into them with the attitude of surrender, let-go. Allow them to enter into you. Don’t be in a hurry to decide if they are right or wrong. Let this point be very clear to you: as far as the statements of the awakened ones are concerned, you cannot judge whether they are right or wrong. In the first place how will you be able to decide? 

How can a person who lives in darkness say anything about the light? How can a sick person who has always been confined to a bed and never known health, understand what health is? A person who has never known love, who has always lived a life of hate, jealousy and enmity can read love poems, because he can understand the words, but the deeper meaning will always remain hidden to him. 

Don’t judge about right and wrong, simply imbibe these sutras.

 


The first sutra:


Consciousness is being.


Although consciousness is our very nature, we never come to experience our atman, our being. If consciousness is the being, then we all should have realized it already, because we are consciousness. So then what actually is meant by: Consciousness is being?


The first meaning is that in this world, only atman, consciousness, belongs to you. The word atman means that which is yours…and nothing else is yours. Regardless of how much you may think you own, nothing is yours. What you believe to be yours – friends, loved ones, family, money, fame, respectability, power – is all illusion, because death will take it all away from you. Death is the criterion to judge what is really yours and what is not. Whatever death can take away from you is not yours, only what it can’t take away is your own.


   

 

Being is the only thing that is your own. But the moment we think in terms of “my own,” of “mine,” “the other” comes in. “Mine” means someone or something which belongs to me. You simply don’t realize that except for yourself, nothing belongs to you – cannot. And as long as you go on believing in the idea that someone else belongs to you, you will be wasting precious time and life – just dreaming. In the same time you could have become enlightened and ultimate freedom could have been yours. Instead you have collected only rubbish.


Only you are your own.


So the first thing to be remembered is: except for you yourself, no one is yours.


This sutra is very revolutionary; it is very much against society. Society lives in the notion that other people are “mine.” The people of the same race are “mine”; the people of the same country are “mine” – my country, my race, my religion, my family – and the whole game of “mine” continues. Society thrives on the idea of “mine.”


True religiousness is something contrary to society. It is freedom from the society, it is freedom from “the other.” Religiousness says that except for your own being, there is nothing else you can claim as your own.


If looked at superficially, this statement would appear to be very selfish. “I alone am mine” immediately sounds like a selfish attitude, but there is nothing selfish in it. The truth is that this is the only understanding that can bring a real feeling of altruism and ultimate meaning into your life. Until you are filled with your own being, no altruism or ultimate meaning can be born in your life.


When you call others, “yours” what actually are you doing? By calling them yours, you are exploiting them. Your “mine” is nothing but an extension, a part of your exploitation of them. Whenever you call someone “mine,” you turn that person into a slave, you make that person one of your possessions. You say, “My wife, my husband, my son, my father…” but what is your role in this my-ness? Behind the screen of “mine,” what is the fundamental basis of your relationship? You exploit that person, you dominate, you use that person. If you call this exploitation of another, altruism, then you are sadly mistaken.

any act that creates the ego can no longer be an altruistic act. You have used very subtle means to feed that ego.When you think you are being of service to others, in fact you are not. How can one serve others when he doesn't even know who he is? Serving the poor, attending the sick in the hospital, gives you the idea you are rendering some kind of service. But if you'll look at the whole thing very closely you'll find somewhere along these acts fulfilling your ego. And if it is your ego that ultimately feeds upon such acts of service, then this service too is exploitation. Until one has attained self-awareness he can't be altruistic; because, only after one has known oneself, can such a great transformation take place.

Mulla Nasruddin's wife was having a fight with him. She said to Mulla, "This matter has to be settled once and for all. Why do you hate all my relatives?" Mulla said, "This is totally wrong, the facts don't support your accusation. I have the proof for it, and the proof is that I love your mother-in-law more than I do mind."


This is how the ego finds its ways through. Superficially it looks as though you are doing service to others, but deep down it is your ego that is being serviced by you. And the more subtle the way of the ego becomes, the more it gets out of reach. The others are unable to gauge it, of course, but even you yourself fail to have a handle on it. Others are deceived by you, of course, but even you become the victim of your own deception. Even you get lost in the enigma, the puzzle, you create for others. We have created our respective mazes with the intent and purpose of befooling others not realizing that someday we may ourselves be duped by it - and in fact we already are.


So remember one thing: no one belongs to you except your own self. The moment this remembrance becomes crystallized within you that consciousness is the being, that except consciousness nothing else is mine - all the rest is extraneous, disparate - the first ray of transformation enters your life. With that, a crevice appears between you and the society, between you and your relationships. But the man doesn't want to take a look at himself. It is difficult to talk such a look because it requires one to go through a process that is extremely arduous.

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osho siva sutras

 Bliss: Living beyond happiness and misery by Osho

What is it that makes you cry? It is only your attachments. What is it that you miss when it is lost? It is the object of your attachment. Ponder over this. Find out what it is that grips your very life, without which you feel miserable and destitute; that is the center of your attachment.

Here is what you should do: make an effort to find out what things it would hurt you to lose. Then, before they are lost, open your hands little by little, relax your grip on them. This is the method for conquering attachment. There is bound to be pain, but you must bear it; this is your penance. It is not necessary to renounce anything. It is not that you should leave your wife/FAMILY and run away to the Himalayas. Remain there, where you are, but gradually stop depending on them. There is no need to cause any pain; your family need not even know it. There is no need to tell them.

eek out the attachments. Try gradually to live without the things that you now think you cannot live without. Create such a state within yourself that if and when these things are lost, there is not the slightest tremor within you. Then you will have attained victory over these attachments. This can be possible. It has been possible. And if it has happened to even one, it can happen to all.

Always remember that you are the observer and not the doer. Do not take life to be anything more than acting. Don™t identify yourself too much with the action.

Whether you are a wife or husband, a businessman or client, don™t get too involved. Don™t lose yourself in it, for you are simply playing a role in the play. Keep outside of it, and within yourself. These are all necessary parts of life. You must go to work, it is necessary. The play is delightful if you see it as play, but it is fatal if you take it to be life. There is no reason so disrupt your life. You have to play the part that life has given you.

 Tapascharya, spiritual practice means: accepting the truth that you are alone; that there is no way one can have a friend, a companion. No matter how much you long for it, regardless of how much you close your eyes and dream of them “ you will still remain alone. For lives you built a home, you built a family, and then you lost it “ and all through that you have always remained alone. Not even slightly has your aloneness been ever affected. So one who has known, one who has accepted that he is alone, for him there is an indication in this sutra: CONSCIOUSNESS IS THE BEING. Only being is yours, nothing else.

Start with very small experiments. When anger arises, stop! What is the hurry? When you feel hatred, wait! There should be some interval. Reply only when you are fully conscious “ not until that. You will find that all that is sinful in life has fallen away from you; all that is wrong is banished forever. You will suddenly discover, there is no need to respond to anger. Perhaps you might feel  thanking the man who insults you. Because he has obliged you. He gave you an opportunity to awaken.

Kabir has said stay near the one who is critical of you. Look after him and serve him who is abusing you because it is he who gives you the opportunity to awaken.

All the occasions that drown you in unconsciousness can be turned into stepping stones to awareness if you wish so. Life is  a huge boulder lying in the middle of the road. Those who are foolish, see the stone as a barrier and turn back. For them the road is closed. Those who are clever, climb the stone and use it as a step. And the moment they make it a stepping stone greater heights are available to them.

A seeker should keep in mind only one factor, and that is: to utilize each moment to awaken awareness. Then be it hunger or anger or lust or greed, every state can be utilized towards awareness.

 All your troubles are caused by your head; your thoughts, your reasoning, your arguing, your obsessing and wondering. 

 Understand this first and foremost that you are the center of your existence; nobody else is responsible. No matter how burdensome it feels, but you alone are responsible. If you accept this truth all sorrow will soon disappear. Because once it is clear that I am making this game, how long will it take you to destroy it?

 Do not focus your gaze on things that are wrong, for what you see, slowly begins to penetrate you. You are addicted to fixing your eyes on the wrong; you pay attention only to what is wrong inside you. The angry man concentrates on his anger, and how to get rid of it. Though he wants to get rid of the anger, he is actually concentrating on that white line of anger within him; the more he concentrates the more he is hypnotized by it.

Don™t worry! Everybody is! Don™t focus your eyes on the anger, but concentrate on compassion. Concentrate on what is right. As the right gets more and more energy, the strength of the wrong gets weaker and weaker. Ultimately it will disappear. This happens because energy is one; you cannot use it in two ways. If you have utilized your energy in becoming peaceful, you would have no energy for restlessness. All your energy has moved towards peace, and if you have had a taste of peace and serenity, why bother to become restless? You can maintain your restlessness only if you have never known the flavour of serenity. You can dive into the pleasures of the world only if you have not tasted the divine. 

You never suffer nearly as much as you imagine you suffer. You never suffer the illnesses you most dread nor the miseries that you fear.  

 Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions  a seed in it. Your will to do this or that, to achieve this or that, to become this or that “ acts  a seed. And the moment the art of your doing meets the womb of nature, a body is formed.

Therefore, buddhas say: Give up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won™t be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies.  

 In life the only things that you see are things that you are projecting, and life presents you with so many situations that demonstrate that this is so. 

 Half your life is spent in thinking of the past and the other half in thinking about the future. The journey never begins. Either you roam around the byways of your memory, which is a dead dream, or you wander in your imagination which is a dream of the future, which is still to come. You are divided in these two. The present is in the middle, and that is where life is “ but you miss it!  

 THE CONSCIOUSNESS IS THE ATMAN, THE SOUL. 

The first meaning is: in this world, only consciousness is yours. The word atman means: that which is your own. Regardless of how much the rest may appear to you as your own, it is alien. All of that which you otherwise claim as yours “ friends, loved ones, family, wealth, fame, high position, a great empire “ it is all a deception. Because one day death will snatch it all away from you. So death is the criterion for determining who is your own and who is the stranger. That which death can separate you from, know that it didn™t belong to you, and that which it can™t, was indeed your own.

 you feel what else is there to do in life apart from living? And even that is out of your control; it depends on an infinite number of factors. Everything is in your unconscious mind. Why sex desire arose in you, why you raised a family, how greed and anger entered you, why you were dishonest, why you accumulated wealth, why you made enemies “ you have no idea! You are just  a puppet, whose strings are being pulled by someone else. You imagine you are dancing, but in fact it is someone else who is making you dance.

Look closely at your life and you will find that you are nothing more than a puppet. How can anything real happen in  As long as there is thirst in you, water can quench it; but you can live a kind of life in which you never feel thirsty; do not go in the sun, do no manual work, stay at home and relax and you will not feel the thirst. But then you will find no joy in drinking water. He who toils all day, enjoys the bliss of a good night™s rest. This is ironical: if you want to enjoy the pleasure of a good night™s sleep you have to work  a labourer all day. The trouble is that you want to spend your days  an emperor and your nights  a labourer.  

 How can I know these trees, how can I know you, how can I know the other if I myself am unknown to me, if I am myself ignorant; when I do not know who I am. 

 You listen to anybody who suppresses you. And your personality fractures into thousands of pieces. Until you begin to listen to the inner voice, you cannot be an integrated whole.

I call him a sannyasin who has begun to heed the inner voice and is ready to stake everything on it. But you cannot hear the inner voice as long as you are unconscious. Until then whatever you might take to be the inner voice will not be the inner voice; it will be a voice from outside

The voice that satisfies you is the voice of your desires, but you call it your inner voice.

Only the awakened person has an inner voice. Once this voice comes within range of your hearing, all that is sinful, all that is impure and dirty, all the chaos and confusion within you, will cease at once. You will then realize what a collection of personalities you have been.

 So start with the waking state. When you are hungry eat, but always remember that it is the body that is hungry, not you. If you hurt your leg, wash and clean the wound, apply medication, but always remember that it is the body that is hurt, not you. This much remembrance “ and you will find that ninety-nine percent of the pain has vanished. This slight knowledge, this little awareness removes so much of your suffering. One percent is bound to remain because the knowledge is not total. When knowledge becomes total all of the suffering disappears.

Buddha said that an awakened person is beyond suffering. You can cut off the limbs of such a person, you can throw him in the fire, you can kill him, but you cannot make him suffer, because he stands apart from all that is happening around him.

 Your life is  a car which moves sometimes with jerks caused by the dirt in its gas as if it has hiccups. That™s ordinarily how you live “ piecemeal. Your energy moves in fits and starts, bit by bit, it never comes to an integrated whole. It™s a matter of utilizing your full energy “ in anything. For example, if you are a painter and if you were to devote your entire energy into painting a picture “ without holding back even a bit “ you will attain liberation there and then. Such application of total energy is udyama. As soon as the circuit is complete, you become bhairava. If you are a sculptor and have poured into your sculpture all that you have “ so much so that only the sculpture remains, you disappear “ the energy circuit completes. So when you use your total energy in any work “ it becomes meditation. Then the bhairava is close, the temple is nearby.

 As soon as you are filled with awareness, the first thing that will happen is you will begin to see misery, the hell around you. Because you are the one who has created it. However, if you remain courageous and pass through the misery consciously, you will have cut the crop. You won™t have to go through the same miseries again. Once you have gone through this chain of miseries “ the chain of karmas, the chain tied around your soul.... If you could pass through it without losing your consciousness, courageously, unworried; if you could determine, whatever misery I have created, I™ll go through it, I™ll go to the end of it. I want to arrive at that initial moment when I was innocent and the journey of suffering had not started yet, when my soul was absolutely pure and I had not gathered any misery “ I am determined to penetrate up to that point regardless of any consequences, pain, or sorrow.

 No injustice ever takes place in this universe. Whatsoever happens is always just and right, for there is no human being sitting up there doing either justice or injustice. The universe is ruled by certain laws, and these laws constitute religion.

 The man who had abused him would ask, I abused you yesterday, why did you not reply yesterday? You are very strange. No one waits for a second when you abuse him. He retorts immediately.

Junnaid answered, My master taught me not to hurry in anything. Take some time. I must wait a little when someone insults me. If I were to give an immediate answer, the heat of the happening would catch hold of me; the smoke would blind my eyes. So I have to wait and let the cloud pass. When twenty-four hours have passed and the skies are clear again, then I can give my reply in full consciousness. Now I realize how tricky my guru was. Because I have never been able to answer my opponents since then.

Is it possible to hold on to anger for twenty-four hours? It is impossible to maintain it for twenty-four minutes or even twenty-four seconds. The truth is that, even if you hold back and watch for a single second, the anger vanishes.

But you do not wait even for a moment. A person abuses you “ as if someone switches the button, and the fan starts whirring. There is not the slightest gap between the two, no distance! And you pride yourself in your alertness! You have no control of yourself. How can an unconscious person be master of himself? Anybody can push the button and goad him into action. Someone comes and flatters you, and you are filled with joy; you are happy. Someone insults you, you are full of tears. Are you your own master or anyone can manipulate you? You are the slave of slaves. And those who are manipulating are not their own masters either! And the irony is that everyone is expert in manipulating others and none of them is conscious. What greater insult can there be for your soul than the fact that anyone can affect you?

 Whenever you™ll open your eyes, you will find nothing but ugliness and misery all around you. Everything looks fine when you are in an unconscious state. This is the reason why you find it difficult to conceive: CONSCIOUSNESS IS THE BEING. You say, Impossible! That™s why one needs to go through pain. That is called tapascharya, spiritual practice. Whenever one begins to become aware, first he will have to go through suffering. For lives you have created misery around you, who else would pass through it if not you? That is what we have called the karma.

 Has it ever occurred to you that the last thought before your falling asleep at night becomes the first thought on waking up in the morning? All night long, while you remain asleep, the thought stays within you in a seed form. And so, that which is the last thing at night becomes first in the morning. At the moment of your death all your desires will come together and become a seed. That very seed will consequently be the new life in the womb. You start fresh from where you left off.

Whatsoever you are is of your own making. Don™t blame others. As a matter of fact, there is no one whom you can blame. Basically it is the cumulative effect of your own actions. Whatsoever you are “ beautiful or ugly, happy or unhappy, man or a woman “ it is all a result of your actions. You are the architect of your life. Don™t blame on your stars “ you™ll be simply fooling yourself. This way you are dumping the responsibility on to someone else.

No need to say God has sent you “ don™t dump the responsibility on God. That™s just a strategy to avoid your own responsibility. You alone are the cause for being imprisoned in this body. One who understands perfectly that he himself is responsible for being in this world, a transformation takes place in his life.

“Whenever you’ll open your eyes, you will find nothing but ugliness and misery all around you. Everything looks fine when you are in an unconscious state. This is the reason why you find it difficult to conceive: CONSCIOUSNESS IS THE BEING. You say, ”Impossible!” That’s why one needs to go through pain. That is called tapascharya, spiritual practice. Whenever one begins to become aware, first he will have to go through suffering. For lives you have created misery around you, who else would pass through it if not you? That is what we have called the karma.”

“As you become aware of life, you will begin to see the root cause to all your actions and reactions. Then you will realize that you are not angry with the child because he made a mistake, but because you get pleasure out of being angry. The mistake was only a excuse.”

“But you do just the opposite. You strengthen your thought-waves. You are seized by worthless thoughts and you co-operate with them. You are sitting alone, there is nothing to do and you start thinking of fighting the coming election. The dream begins! Nothing will please you short of reaching the president’s chair. You have become a president in your dream. There are felicitations and you are enjoying them thoroughly! You never stop to think – what kind of stupidity is this! What are you doing? You are just giving energy to worthless fantasies. Your mind is filled with useless illusions of this kind.

The constant flow of dreams eats up a large amount of your energy. It is not for free! You purchase it at the cost of your life.

If we examine human life in detail, we will find that ninety-nine percent of the life is lost in fruitless dreams  this. Some dream of wealth, others of power, and others of various conquests. What will you gain even if you attain them all?

Thought-waves are nothing but dreams. Do not strengthen them. When the dream starts running within, shake yourself and break the dream as quickly as you can.”

 Shiva says: UDYAMA IS BHAIRAVA. The day you begin your spiritual endeavor, you start becoming bhairava “ you start becoming one with God. Your first rays of endeavor, and the journey toward the sun has begun; the first thought of liberation, and the destination is not far off. Because the first step is almost half of the journey.

Spiritual endeavor is bhairava. It will take time for you to attain it; it will be a while before you reach the destination. But as soon have begun the effort and the seed is sown: Let me get out of this prison and be free of this body, let me be relieved of all desires, let me not sow more seeds and increase my involvement in this world, let me not desire more births. As soon as the feeling intensifies within you to overcome your unconsciousness, you start becoming bhairava

 As you become aware of life, you will begin to see the root cause to all your actions and reactions. Then you will realize that you are not angry with the child because he made a mistake, but because you get pleasure out of being angry. The mistake was only a excuse.

 Your body is made of two things: your will to do, your ego, and the physical form you have received from the prakriti, the nature. If the will to do is present within you, then the nature will go on providing you with an appropriate body. This is how you have been born again and again. Sometimes you were an animal, sometimes a bird, a tree some other time, and sometimes a man. Whatsoever you wished to achieve, it has happened. Your desire to achieve becomes the actuality; thoughts become real things. So beware when you desire, because all desires are fulfilled “ sooner or later.

If you are of the habit of watching the birds fly in the sky and wonder, How free the birds are, I wish I were a bird. it will not be long before you become a bird. You see dogs mating, and if that moment a thought arises in you, What freedom! What happiness! “ soon you will become a dog. Whatever desire you keep within you, it becomes a seed.

 So as long as you have not attained to desirelessness, as long as you have not renounced desires completely, you will go on taking births and wandering in different bodies. And howsoever different the forms of the body may be, their basic condition is always the same. The ills of the body are the same, regardless whether it™s a bird™s body or man™s. There is no difference in their miseries, because the fundamental misery is only one: the soul becoming confined in the body, the entering of the soul into the prison of body. A prison after all is a prison; it makes no difference whether its walls are circular or angular no matter what you think.

 But you do just the opposite. You strengthen your thought-waves. You are seized by worthless thoughts and you co-operate with them. You are sitting alone, there is nothing to do and you start thinking of fighting the coming election. The dream begins! Nothing will please you short of reaching the president™s chair. You have become a president in your dream. There are felicitations and you are enjoying them thoroughly! You never stop to think “ what kind of stupidity is this! What are you doing? You are just giving energy to worthless fantasies. Your mind is filled with useless illusions of this kind.

The constant flow of dreams eats up a large amount of your energy. It is not for free! You purchase it at the cost of your life.

If we examine human life in detail, we will find that ninety-nine percent of the life is lost in fruitless dreams  this. Some dream of wealth, others of power, and others of various conquests. What will you gain even if you attain them all?

Thought-waves are nothing but dreams. Do not strengthen them. When the dream starts running within, shake yourself and break the dream as quickly as you can. 

 UDYAMA IS BHAIRAVA “ a very intense effort is needed. The sleep is very deep. Only a consistent hammering will be able to break it. So being lazy won™t help. You may destroy the sleep today but create a new one tomorrow. This way you will continue to wander from one birth to another. It would not do any good if you broke the sleep on the one hand and went on creating anew on the other “ all your effort will be in vain. So udyama means you must make an all out effort. 

 The fifth sutra is: ONE WHO APPLIES HIS TOTAL ENERGY, FOR HIM THE WORLD EXISTS NO MORE.

And if you have made the right effort, if you have harnessed your total energy into searching the truth, God, or soul, then the circuit of your energy becomes complete. Right now it is not a whole “ it is torn and split.